作者：Wood, T. Martin
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George Du Maurier, the Satirist of the Victorians试读：
PREFACE
Du Maurier worked for periodicals which buried in a back number each phase of his work as it came to an end. Thus it is that he is, unfortunately, chiefly now remembered by the last—the most accessible, but not by any means the finest—period of his work.
The present book is an attempt to correct this and to bring forward du Maurier's name again in the light of his earlier achievement.
No book on the artist, however, would be complete which omitted all reference to his literary attainment; nor would it be in order in an essay of this extent not to seek to demonstrate that connection which always exists between the life and the work of an artist of distinctive temperament. The author has endeavoured, in the chapter devoted to outlining the main incidents of du Maurier's career, to regard the feeling of his representatives that the autobiography of the novels is itself so complete and sensitive as scarcely to call at present for anything supplemental. He wishes to acknowledge the kindness of the artist's family in lending him portraits, sketch-books, and manuscript with the permission for reproduction; also of Mr. W. Lawrence Bradbury, so zealous a guardian of all that redounds to the fame of his great journal, for every kind of assistance; and of Sir Francis Burnand, du Maurier's Editor and comrade, for letters assisting him to form an impression of du Maurier in the flesh. Messrs. Smith, Elder & Co. have also been generous in allowing the reproduction of the four drawings included here, which appeared originally in the Cornhill Magazine. The author only wishes that he felt that what he has written more justified this consideration from everyone who was approached in connection with his undertaking.
I、THE WORLD OF DU MAURIER
§1We have in the portfolio of du Maurier the epic of the drawing-room. Many of the Victorians, including the Queen, and Alfred Lord Tennyson, seem to have viewed life from the drawing-room window. They gazed straight across the room from the English hearthrug as from undoubtedly the greatest place on earth. They were probably right. But some of this confidence has gone. Actually in these days there are people who won't own up to having a drawing-room at all. If they have a room that could possibly answer to such a description, they go out of their way to call it the library, though its only available printed matter is a Bradshaw; or the music-room, though the only music ever heard in it is when the piano is dusted.
In turning over the old volumes of Punch it is surprising how many of the points made by du Maurier in his drawings and in the legends beneath them still hold good. As a mere "joker" he was perhaps the least able of the Punch staff. His influence began when he started inventing imaginary conversations. In many cases these do not represent the discussion of topical subjects at all, but deal with social aberrations, dated only in the illustration by the costume of the time.
In these imaginary conversations he is already a novelist. They record the strokes of finesse and the subterfuges necessary to the attainment of the vain ambitions which are the preoccupation of human genius in superficial levels of Society in all ages. We realise the waste of energy and diplomacy expended to score small points in the social game. His art is a mirror to weed-like qualities of human nature which enjoy a spring-time with every generation. But it also provides a remarkable record of the effect of the sudden replacement of old by new ideals in the world which it depicted.
The rise of the merchant capitalist upon the results of industrial enterprises rendered possible through the invention and rapid perfecting of machinery, created a class who suddenly appeared in the drawing-rooms of the aristocrats as strangers. Du Maurier himself seems to join in the amazement at their intrusion. Much of this first surprise is the theme of his art. Before the death of the artist the newcomers had proved their right to be there, having shamed an Aristocracy, which had lost nearly all its natural occupations, by bringing home to it the fact that the day was over for despising men who traded instead of fighting, who achieved through barter what the brave would once have been too proud to take except by conquest. The business of the original division of human possessions by the sanguinary method was well over; it was now the merchant's day. It was plain that trade could no longer be despised, when, literally in an age of peace and inventive commerce, indolence was the only alternative to engagement in it.
Du Maurier was very tolerant to social intruders when they were pretty. He rather entered into Mrs. de Tomkyns' aims, and showed it by making her pretty. Her ends might not be the highest, but the tact and the subtlety displayed in her campaign were aristocratic in character, and he would not have her laughed at personally, though we may laugh at the topsy-turvy of a Society in which the entrance into a certain drawing-room becomes the fun reward for the perseverance of a lifetime. But du Maurier shuddered when behind this lady, distinguished in the fact of the possession of genius, he saw a multitude of the aspirateless at the door. We never lose upon the face, which showed as his through his art, the expression of well-bred resentment, yet certainly of amusement also.
During the period of du Maurier's work for Punch the actor gets his position in Society; and we see desolate gentlemen in other professions drifting about at the back of the room like ships that drag their anchor, while all the feminine blandishment of the place is concentrated on the actor. By following up his drawings we can see the whole surface of Victorian Society change in character; we can see one outrageous innovation after another solidify into what was correct.
There never was a period like the Victorian; in many respects the precedents of all older periods of Society fail to apply. In it the aristocrats believed in democracy, and resented the democrat who was practically their own creation. While the democrat held no faith with the same fervour as his belief that "whatsoever is lovely and of good report" could only be obtained by mingling with the upper classes. It was the commercial glory of the great Industrial Reign that turned the whole character of London Society upside down in du Maurier's time. It became the study of the Suburbs to model themselves on Mayfair, to imitate its "rages" and "crazes" in every shade. It is all the vanities of this emulation which du Maurier records; there is little in his art to betray the great influences Ecclesiastically, scientifically, and politically, which expressed the genius of the Victorians. His splendid Bishops are as tranquil as if the controversial Newman, and Gladstone with his Disestablishment programme, had never disturbed the air. And one fancies that politics must have bored him, so studiously does he through over thirty years avoid even a slanting glance at the events which preoccupied Mr. Punch in his cartoons. There is evidence that there was more than the policy of the Paper in this. Du Maurier was an optimist. An optimist is a man who thinks that everything is going right when it is going wrong. It requires an effort of the imagination to recall and picture the fact that in the first hour of Du Maurier's mere amusement Ruskin was adding his lachrymation to Carlyle's over a society going swiftly to Gehenna. It is the entire absence of despair, bitterness, or cynicism in his work that gives it its altogether unique place in the history of social satire. Never before was there such a lenient barb on such a well-aimed arrow.
But if his business is not with the causes which contributed to the character of English Society in his time, it is with their effects. No satirist has ever put more highly representative figures on to his stage. They are so highly representative because they conform so strictly to type. He puts a valuation upon everyone whom he introduces on his stage. He shows exactly the regard in which we are to hold them and their profession. And it is interesting, in the light of the favour with which he always treated the typical savant, to hear from his son that he was always as much interested in what was being accomplished in science as in anything else in the world. We must conclude scientists were first in his estimation as men, from the pains he was at to give them the appearance of distinction in his pictures. Then he had much regard for Generals, great Admirals, and other magnificent specimens, the Adonis, for instance, that figures almost as often, and nearly always in company with, his charming woman. This gentleman is difficult to describe. He seems too languid even for the profession of man-about-town, but his clothes are such that one would think their irreproachability could only be maintained by a life of dedication to them. Did he ever exist? Du Maurier is very subtle here. He fully appreciated the great aim of the public-school-trained man in his own time—the elaborate care with which an officer studied to conceal an enthusiasm for the profession of arms, the great air of indolence with which over-work was concealed in the other fashionable professions. As a matter of fact these beautiful priests in the temple of "good form" were splendid stoics. They would lay it down that as long as correctness of attitude was maintained nothing mattered.
The artist seems to share many of the prejudices of the older aristocrats. He makes his Jews too Jewish. He believes that they produce great artists, and as if this wasn't enough, he still holds them at arm's length. We have in his art not only the record of social innovations, but a picture of the aristocrats before the barbarian invasion. As a picture of them then his art has now its value. And yet he was not quite an aristocrat in temperament, which is a little different from being one by birth. He would have been less tolerant of the Philistines if he had been, and more Bohemian too. He made his great excursions into Bohemia, but he reached it always by a journey through the suburbs. His love of glamour and enchantment was aristocratic, but he did not keep it to the end. He loses it in later drawings. His satire, too, grows less pointed after the eighties, with an equivalent decline in the art by which it is conveyed. The poetic vein that once distinguished him from the Society he depicted tended also to disappear, as he succumbed to a process of absorption into a Society which he had once been able to observe with the freshness of a stranger. It is familiarity that blunts our sense of beauty. It is in its last phase in Punch that his drawing loses the poetry that characterised it in the seventies and eighties, and which gave his satire then such a potent stealthy influence over those for whom it was intended.Illustration for "Recollections of an English Gold-Mine" Once a Week, 1861.§2
If it were possible to imagine a world without any women or children in it, du Maurier's contemporary, Keene, so far as we can judge from his art, would have got along very well in such a world. He would have missed the voluminous skirt that followed the crinoline, with its glorious opportunity for beautiful spacing of white in a drawing, more than he would have missed its wearer. But du Maurier's art is Romantic; in the background of its chivalric regard for women there is the history of the worship of the Virgin. The source of such an art would have to be sought for in the neighbourhood of Camelot. It is impossible to overlook the chivalry that will not allow him, except with pain, to make a woman ugly. He was first of all a Poet, and though it may be a man's business to put a poem on to paper, it is a woman's to create it. He was a poet put into the business of satire with sufficient wit to sustain himself there. Many a time he has to make the satire rest almost entirely with the legend at the foot of his drawing; by obscuring their legends we find that drawing after drawing has nothing to tell us but of the beauty of those involved in "the joke," and this, as we shall show further on, gives a peculiar salt, or rather sweetness, to satire from his pencil. He is a romancer. His dialogues are romances. It is the novelist and artist running side by side in the legend and the drawing, but almost independently of each other, the wit and the poet in him trying to play each other's game, that provides the contradictoriness—the charm in his pictures. The point of the "joke" seems very often a mere excuse for working off several incidents of beauty that have been perceived.
In dealing with fashion du Maurier scores with posterity. Beauty, when it really is recorded, is the one element in any transitory fashion that survives the challenge of time. It is natural for one generation to hate more than anything else in the world the fashions immediately preceding the one affected. Pointed contemporary satire has, from the very shape it must assume, an ephemeral success. It is only when something more than the mere object of the satire is involved by some grace of the satirist's genius—some response on his part to charm in the thing assailed, that the work of satire comes down from its own time with an indestructible ingredient in it.
As a record of feminine fashion du Maurier's drawings in Punch are remarkable. It must not be imagined that the history of fashion is merely the tale of dressmakers' caprice. The very language of changing ideals is the variation of the toilet. When women were restricted to an oriental extent within convention, when to be "prim" was the aim of life, no feature of dress was lacking that could put "abandonment" of any but a moral kind, out of the question. A shake of the head too quickly and the coiffure was imperilled; the movements that came within the prescribed circle of dignity within the circle of the crinoline were all of a rhythmical order. Women did not take to moving with freedom because the crinoline went out, but the crinoline went out when they took to moving with freedom. It went out simply because it was a confounded nuisance. It was a natural costume only as long as women imagined it was natural to them to be very still in demeanour. Once they began to have opinions about that matter they soon sent the crinoline on its way. The same process goes on with the fashions of wearing the hair. The Blue-stocking, constantly running her nervous fingers up her forehead into her hair, has given to Girton a style of its own, equivalent to none at all. Fashion is more sensible than most things. If it changes with a rapidity that dazzles man, is not that only because man is stupid?
To study hair-dressing in du Maurier's pictures, is to study the growth of the nineteenth-century woman's mind. The head-dress becomes more natural as woman herself becomes more natural. It becomes more Greek when she takes up the Amazon idea, and simple when she discards some of the complications of convention, always to return to elaboration in the winter when it is not easy to live the simple life after the bell goes for dinner.
When the crinoline went out the train came in; so that though woman had allowed herself more freedom, man could only walk behind her at a respectful distance with a ceremonial measure of pace. The dressmaker did not control all this; the resources of her transcendent art were strained to keep up with the march of womanhood—that was all. If we may believe du Maurier's art, the note of beauty never entirely disappeared from fashion until the æsthetic women of the eighties seemed to take in hand their own clothes. The æsthetic ladies failed, as the movement to which they attached themselves did, for beauty is something attendant upon life, arriving when it likes, going away very often when everyone is on his knees for it to remain.§3
When it comes to his drawings of children du Maurier is very far away from the sentimentalist of the Barrie school. He does not attempt to go through the artifice of pretended possession of the realm of the child's mind. He was of those who find the curious attractiveness of childhood in the unreality, and not, as claimed by the later school, the superior reality of the child's world. His view of the child is the affectionate, but the "Olympian" one, with its amused appreciation of the naïveté and the charm of childhood's particular brand of self-possession. It is possible that his nursery scenes played some part in promoting the respect that is given to-day to the impulses of childhood, the enlightened and beautiful side of which respect after all so far outweighs the ridiculous and sentimental one. His nursery drawings contribute much of the fragrance associated with his work in Punch. He takes rank under the best definition of an artist, namely, one who can put his own values upon the things that come up for representation on his paper. By his insistence upon certain pleasant things he helped to establish them in the ideal, which, on the morrow, always tends to become the real. He was a realist only to the extent of their possibility. It gave him no pleasure whatever to enumerate, and represent over again, the many times in which the beautiful intentions of nature had gone astray. He liked to be upon the side of her successes. He constantly helped us to believe in, and to will towards the existence of such a world here on earth, as we have set our heart upon. He is not an idealist in the vague sense, for he imports no beauty merely from dreamland. Like the Greeks, he makes the possible his single ideal. In insisting upon the possibility of beauty and suppressing every reference to the monstrous story of failure which the existence of hideousness implies, once more he puts the world in debt to art after the fashion of the old masters. For after all it seems to have been left for modern artists to grow wealthy and live comfortably upon the proceeds of their own relation of the world's despair; if they are playwrights, to live most snugly upon the box-receipts of an entrapped audience unnerved for the struggle of life by their ghastly picture of life's gloom.
However splendid the art in such a case we put it well down below that art which exerts the same amount of effort in trying to sustain the will to believe in, and so to bring about the reign of things we really want.
Du Maurier's art was nearer to reality, and not farther away, in the charming side of it. Realism does not necessarily imply only the representation of the mean and the defaulting. It is perhaps because humanity so passionately desires the reign of beauty that it is inclined to doubt that art which witnesses to the dream of it as already partly true.
Although du Maurier's art in its tenderness is romantic, in its belief in the ideal and in its insistence upon type rather than individuality it is Classic. In the fact that it is so it fails in intimacy of mood—just the intimacy that is the soul of Keene's art, which descends from Rembrandt's. But this point will come up for consideration farther on. Here it only concerns us in its connection with the psychology of the people it interprets in satire. There is the psychology of individuals and the psychology of a whole society—the latter was du Maurier's theme. It is generally an obsession, a "fad," a "craze," or "fashion" that his pencil exploits. He does not with Keene laugh with an individual at another individual. His art is well-bred in its style partly through the fact of its limitations. Moreover, in "Society" individuality tends to be less evident than amongst the poorer classes, with whom eccentricity is respected. In "Society" the force of individuality now runs beneath the surface of observable varieties of costume, taking a subterranean course with an impulse to avoid everything that would give rise to comment. But the conformity of "Society" in small things is only a mask. Du Maurier's real weakness in satire was that he did not quite perceive this. He was inclined to accept appearances for realities, with the consequence that the record he transmits of late Victorian Society obscures the quite feverish genius of that age.§4
It has often been remarked that the comparative failure of du Maurier's successors seems the result of a difficulty in drawing "a lady"
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